\u2191 Ren\u00e9 Grousset, \u00ab L\u2019Empire des steppes – Attila, Gengis-khan, Tamerlan \u00bb, Classiques de l’Universit\u00e9 du Qu\u00e9bec \u00e0 Chicoutimi, \u00ab Le khanat khochot du Tsa\u00efdam et du Koukou-nor, protecteur de l\u2019\u00c9glise tib\u00e9taine \u00bb, pages 644 \u00e0 647. Page 645 : \u00ab Dans une premi\u00e8re exp\u00e9dition (vers 1639 ?), il entra au Tibet, et d\u00e9fit tous les ennemis du dala\u00ef-lama, tant partisans du clerg\u00e9 rouge que sectateurs de la vieille sorcellerie bon-po. \u2191 Ren\u00e9 Grousset, \u00ab L\u2019Empire des steppes – Attila, Gengis-khan, Tamerlan \u00bb, Classiques de l’universit\u00e9 du Qu\u00e9bec \u00e0 Chicoutimi, 1938. Voir le chapitre \u00ab Le khanat khochot du Tsa\u00efdam et du Koukou-nor, protecteur de l\u2019\u00c9glise tib\u00e9taine (pages 644 \u00e0 647) \u00bb. \u00bb Henri Guiriec, La R\u00e9gion de l’Ell\u00e9 \u2212 Bas et \u00ab Haut Ell\u00e9 \u00bb, p. \u2191 Ruth, \u00ab Geschichte des Buddhismus in der Mongolei \u00bb, II, 248 et 265 (d\u2019apr\u00e8s le Jigs-med-nam-mka). \u2191 a et b Gallo 1999, p. \u2191 Ram Rahul, op. \u2191 (en) Ishihama Yumiko, “The Conceptual Framework of the dGa’-ldan’s War Based on the beye dailame wargi amargi babe necihiyeme toktobuha bodogon i bithe, ‘Buddhist Government’ in the Tibet-Mongol and Manchu Relationship”, in Tibet and Her Neighbours : A History.<\/p>\n
17, n\u00b018, 2-15 septembre 2000 : \u00ab there is not a single country and government in the world that disputes the status of Tibet, that does not recognize Tibet as part of China, that is willing to accord any kind of legal recognition to the Dalai Lama’s government-in-exile based in Dharamsala. 25 : \u00ab On the Tibetan side, first, the government-in-exile more than 35 years after its inception remains unrecognized by any state. 123 :\u00ab So it was that, in 1642, the fifth Dalai Lama, Losang Gyatso, became the ruler of all Tibet. The text consisted of a glorification of the independence of Tibet and a tribute to its illustrious ruler, the Dalai Lama \u00bb. \u2191 (en) Samten G. Karmay, Religion and Politics: commentary, septembre 2008 : \u00ab from 1642 the Ganden Potrang, the official seat of the government in Drepung Monastery, came to symbolize the supreme power in both the theory and practice of a theocratic government. \u2191 a et b (en) N. Ram, N. Ram, Tibet – A Reality Check, in Frontline, India’s National Magazine from the publishers of THE HINDU, vol. Le gouvernement tib\u00e9tain en exil ouvrit des bureaux du Tibet pour faciliter ses contacts ext\u00e9rieurs.<\/p>\n
\u00c9tant donn\u00e9 la situation internationale et nos propres conditions, nous avons greff\u00e9 en exil les valeurs de d\u00e9mocratie et de modernit\u00e9 \u00e0 notre syst\u00e8me traditionnel. Nous avons maintenant besoin de faire des efforts pour r\u00e9aliser un syst\u00e8me d\u00e9mocratique autonome au Tibet. Pour le juriste Julien Cleyet-Marel, si les grandes caract\u00e9ristiques de l’ACT n’ont pas chang\u00e9 depuis sa mise en place en 1959, ses composantes se sont enrichies et d\u00e9velopp\u00e9es, aboutissant \u00e0 un syst\u00e8me complexe de gouvernement. En mars 2002, le 14e dala\u00ef-lama a d\u00e9clar\u00e9 : \u00ab Depuis la cr\u00e9ation du Gouvernement du Gaden Phodrang au Tibet, voila pr\u00e8s de 360 ans, nous les Tib\u00e9tains avons maintenu notre culture de non-violence et de compassion. Consequently, he ordered a second, larger army into Tibet, sending the young seventh Dalai Lama with them. This time the Dzungars were defeated, and in October 1720 the Qing army entered Lhasa with the new seventh Dalai Lama \u00bb. Translated from the German by Richard Graves. 157 : \u00ab the therm Buddhist Governement, that refers to the symbiotic relationship between religion and state, was a common idea between the Tibetans, Mongolians and Manchus from the latter half of the 16th to the middle of the 17th century.<\/p>\n